Adithya Narayanan’s Sahana alapana carried a lot of soul

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Adithya Narayanan.

Adithya Narayanan. | Photo Credit: B. Velankanni Raj

At its core, this was a thoughtful exploration of raga and rasa. S. Adithya Narayanan emphasised rakti and bhava with restraint, avoiding excessive ornamentation. Sruthi Sarathy (violin) complemented his attack with precision, portion percussionists Kishore Ramesh (mridangam) and K.R. Sivaramakrishna (kanjira) maintained attentive and balanced support. The quartet demonstrated beardown creator alignment.

The day performance began with the Behag varnam ‘Vanajaksha’, a gentle prelude that created a pleasant atmosphere. Tyagaraja’s Ritigowla kriti ‘Raga ratna malika’ came next. The niraval astatine ‘Bhagavatho’ was supported by Kishore’s expressive mridangam. The kalpanaswaras carried this synergy forward, Sruthi’s violin aligning good too.

Adithya Narayanan accompanied by Sruthi Sarathy (violin); Kishore Ramesh (mridangam) and K.R. Sivaramakrishna (kanjira).

Adithya Narayanan accompanied by Sruthi Sarathy (violin); Kishore Ramesh (mridangam) and K.R. Sivaramakrishna (kanjira). | Photo Credit: B. Velankanni Raj

The Sahana alapana delineated the raga’s contour with assurance, done sustained phrases. The deliberately-placed notes drew the assemblage into a reflective mood. On the violin, Sruthi sustained the effect with clear, understated playing, portion preserving her interpretation.

Papanasam Sivan’s ‘Senthil vellaiyya’, a vilamba kala kriti, retained this meditative mode. Its gait was supported by percussion that employed abstraction arsenic strategically arsenic sound.

Adithya Narayanan performing astatine  the 69th Margazhi mahotsavam of Krishna Gana Sabha.

Adithya Narayanan performing astatine the 69th Margazhi mahotsavam of Krishna Gana Sabha. | Photo Credit: VELANKANNI RAJ B

The modulation into ’Marubalka’ (Sriranjani) occurred aft a little stage-side conversation. The tanam successful Kalyani introduced a noticeable shift, prompting an introspective effect that rasikas recognised. The ragaswarupam appeared subtly, with the raga’s affectional halfway conveyed much done pauses than done the phrases themselves. Tyagaraja’s ‘Etavunara’ followed. At ‘Sri karunaku tyaga’, the niraval acquired briga-brightness without compromising contour.

The tani avartanam was brisk to the constituent of feeling compressed. Though the korvais were undeniably complex, the conception seemed to beryllium adjacent to the concert, adding small to the interpretive momentum that existed until then.

The performance closed connected a sprightly enactment with Patnam Subramania Iyer’s Khamas thillana.

Published - January 21, 2026 02:38 p.m. IST

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